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Hasten then to the end which thou hast before thee, and throwing away idle hopes, come to thy own aid, if thou carest at all for thyself, while it is in thy power. Wherefore we are right in calling him Zena and Dia, which are one name, although divided, meaning the God through whom all creatures always have life (di on zen aei pasi tois zosin uparchei). In seeking the laws of historical movement just the same thing happens. And the argument, having proved that memory attracts us towards the objects of desire, proves also that the impulses and the desires and the moving principle in every living being have their origin in the soul. He could see puffs of musketry smoke that seemed to chase one another down the hillsides, and clouds of cannon smoke rolling, spreading, and mingling with one another. For all men everywhere, even the most shameless, reverence the ordinance of Zeus, god of strangers, and regard it. Remember how long thou hast been putting off these things, and how often thou hast received an opportunity from the gods, and yet dost not use it.

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In this revolution he was assisted by Themistocles, who was himself a member of the Areopagus, but was expecting to be tried before it on a charge of treasonable dealings with Persia. Ten minutes after each regiment had entered a Moscow district, not a soldier or officer was left. What would she not have given to bring back even a single day of that time! The cause of all this, Socrates, was indicated by us at the beginning of the argument, when my brother and I told you how astonished we were to find that of all the professing panegyrists of justice --beginning with the ancient heroes of whom any memorial has been preserved to us, and ending with the men of our own time --no one has ever blamed injustice or praised justice except with a view to the glories, honours, and benefits which flow from them. Such being the meanings of the phrases in question, they clearly cannot describe two separate classes of argument. The apex of the heart, it is true, is in them turned towards the head, but this in fishes is the front aspect, for it is the direction in which their motion occurs. The larger the number of your family, the greater your cause of sorrow, in seeing them shut up in this prison-house. Again, since the stars are spherical, as our opponents assert and we may consistently admit, inasmuch as we construct them out of the spherical body, and since the spherical body has two movements proper to itself, namely rolling and spinning, it follows that if the stars have a movement of their own, it will be one of these.

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For then what is stated not to be a property will be a property. In an indifferent case we recognize in it more individuality, originality, and independence. In the first place, we may see if they are inconclusive: for the conclusion ought to result from the premisses laid down, so as to compel us necessarily to state it and not merely to seem to compel us. This is why the question is asked whether we need friends more in prosperity or in adversity, on the assumption that not only does a man in adversity need people to confer benefits on him, but also those who are prospering need people to do well by. For if the first be made clear, the others become in a certain sense clear as well. We must therefore consider which true judgement is the contrary of the false, that which forms the denial of the false judgement or that which affirms the contrary fact. It was agreed that drinking was not to be the order of the day, but that they were all to drink only so much as they pleased. The ribs, for example, which enclose the chest are intended to ensure the safety of the heart and neighbouring viscera. Some people also use the principle of ambiguity to solve the aforesaid reasonings, e.

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